We’re constantly told to “find ourselves”, “fix our mindset” or “build our confidence”. We read self-help books, chase achievements and try to manage our anxiety. But what if all this effort, while well-intentioned, is actually missing the point entirely? What if it’s like trying to clean a reflection in a mirror when the actual problem isn’t the reflection at all?
This is the radical, “no-nonsense” insight from an ancient wisdom text called Dṛg-Dṛśya-Viveka, which translates to “Discrimination Between the Seer and the Seen”. It suggests that the deep-seated misery, fear and insecurity many of us feel isn’t because we’re broken, but because we’re profoundly mistaken about who we are.
The Problem: Mistaken Identity
Imagine you’re at a movie theater. You get so engrossed in the film – the hero’s struggles, the villain’s threats – that you start to believe you are the character on screen. Every punch he takes, you wince. Every fear he feels, your heart races. You are utterly miserable because the character is miserable.
This is exactly what Dṛg-Dṛśya-Viveka says we’re doing.
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The “You” You Know (The Ego): This is the character on screen. It’s your personality, your memories, your worries, your opinions – the constant “I” thought that says, “I am happy”, “I am sad”, “I need more”, “I am afraid.” This “Ego”, the text explains, is like a highly sophisticated computer program. It’s brilliant at navigating the world, but it’s fundamentally a changing object.
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The Real You (The Seer): This is you in the audience. You are the awareness, the consciousness that is witnessing the movie. The screen can show a fire, but the screen doesn’t burn. The movie can show a flood, but the screen doesn’t get wet.
The core teaching is simple: If you can observe something, you cannot be that thing. You can observe your thoughts, your emotions, your body, your anxieties. Therefore, you are not your thoughts, emotions, body or anxieties. You are the Observer.
Why “Fixing” the Ego is a Trap
Most of our modern solutions – therapy, self-help, positive affirmations – focus on making the “character on screen” feel better. We try to give the character a better story, more confidence, less fear. And these things can help, for a while. They can certainly make the movie more pleasant.
But Dṛg-Dṛśya-Viveka points out a critical flaw: The character on screen is still a character and the movie eventually ends. As long as you believe you are the character, you will always be subject to the ups and downs of the storyline. You’ll constantly be trying to “survive” in a narrative that is inherently temporary and unpredictable.
This is why, even after “fixing” aspects of ourselves, that underlying hum of insecurity, the fear of loss, or the anxiety about the future often remains. We’ve simply created a “better” prisoner, but we haven’t realized we were never in the prison to begin with.
The Proof: Your Daily Life
The text offers a powerful, undeniable proof using your own experience: Deep Sleep.
Think about last night. In deep sleep:
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Your body didn’t exist for you.
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Your mind, with all its thoughts and worries, was gone.
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Your name, your job, your fears, your achievements – none of it was present.
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Yet, you were still there. You woke up saying, “I slept peacefully” or “I didn’t know anything”. Who was there to experience that peace or lack of knowing? Not your ego, because it was dissolved!
This proves that you can exist perfectly fine, even in a state of absolute peace, without your ego, your body or your mind. Your true nature is that untouched, ever-present Awareness – the Seer that witnesses all three states (waking, dreaming and deep sleep).
The Solution: Shift Your Identity
The solution isn’t to kill the ego (you can’t, it’s a function of the mind). It’s to stop identifying with it.
It’s about realizing that while the “movie” of life will continue and the “character” might still face challenges, you are the Audience. You are the Consciousness that observes it all. The waves of emotion may pass through the mind, but the Ocean of your true Self remains vast and undisturbed.
This shift in identity from the “character” to the “audience” is where true, unshakable peace and security are found. It’s not about being emotionless or disengaged; it’s about realizing that the temporary fluctuations of life don’t define, diminish or destroy the Eternal You.
So, the next time you feel that familiar tug of anxiety or insecurity, ask yourself: “Who is it that is feeling this? Can I observe this feeling? If I can observe it, then I am not it. I am the Great Unseen, the unchanging Witness.”
And in that simple act of discrimination, you begin to step out of the movie and reclaim the boundless freedom that was always yours.